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Deaf-Mute in the Pear Tree

By P. K. Page

His clumsy body is a golden fruit
pendulous in the pear tree

Blunt fingers among the multitudinous buds

Adriatic blue the sky above and through
the forking twigs

Sun ruddying tree’s trunk, his trunk
his massive head thick-nobbed with burnished curls
tight-clenched in bud

(Painting by Generalíc. Primitive.)

I watch him prune with silent secateurs

Boots in the crotch of branches shift their weight
heavily as oxen in a stall

Hear small inarticulate mews from his locked mouth
a kitten in a box

Pear clippings fall
                            soundlessly on the ground
Spring finches sing
                            soundlessly in the leaves

A stone. A stone in ears and on his tongue

Through palm and fingertip he knows the tree’s
quick springtime pulse

Smells in its sap the sweet incipient pears

Pale sunlight’s choppy water glistens on
his mutely snipping blades

and flags and scraps of blue
above him make regatta of the day

But when he sees his wife’s foreshortened shape
sudden and silent in the grass below
uptilt its face to him

then air is kisses, kisses

stone dissolves

his locked throat finds a little door

and through it feathered joy
flies screaming like a jay

P. K. Page, “Deaf-Mute in the Pear Tree” from The Glass Air: Selected Poems. Copyright © 1985 by P. K. Page. Reprinted with the permission of the author.

Poet Bio

Image of P.K. Page

Patricia Kathleen Page was born in England and moved to Alberta, Canada at the age of four. She was educated in Winnipeg and Calgary, and also studied art in New York and Brazil. A novelist and short story writer, Page has also written an autobiography, several works for children, and painted under the name P.K. Irwin. Her work is often praised for its wit, wisdom, moral sensibility, and passionate yet objective viewpoint of human nature and relationships. In the poem “Deaf Mute in the Pear Tree,” for example, Page uses vivid nature imagery to show a loving relationship between a husband and wife.

 

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A Desert Memory

By Bertrand N. O. Walker

Lonely, open, vast and free,
The dark'ning desert lies;
The wind sweeps o'er it fiercely,
And the yellow sand flies.
The tortuous trail is hidden,
Ere the sand-storm has passed
With all its wild, mad shriekings,
Borne shrilly on its blast.

 

Are they fiends or are they demons
That wail weirdly as they go,
Those hoarse and dismal cadences,
From out their depths of woe?
Will they linger and enfold
The lone trav'ler in their spell,

 

Weave ‘round him incantations,
Brewed and bro't forth from their hell?
Bewilder him and turn him
From the rugged, hidden trail,
Make him wander far and falter,
And trembling quail
At the desert and the loneliness
So fearful and so grim,
That to his fervid fancy,
Wraps in darkness only him?

 

The wind has spent its fierce wild wail,
         The dark storm-pall has shifted,
Forth on his sight the stars gleam pale
         In the purpling haze uplifted.

 

And down the steep trail, as he lists,
         He hears soft music stealing;
It trembling falls through filmy mists,
         From rock-walls faint echoes pealing.

 

Whence comes this mystic night-song
With its rhythm wild and free,
With is pleading and entreaty
Pouring forth upon the sea
Of darkness, vast and silent,
Like a tiny ray of hope
That oft-times comes to comfort
When in sorrow's depths we grope?

 

'Tis the An-gu, the Kat-ci-na,
'Tis the Hopi's song of prayer,

 

That in darkness wards off danger,
When 'tis breathed in the air;
Over desert, butte, and mesa,
It is borne out on the night,
Dispelling fear and danger,
Driving evil swift a-flight.

  • Nature
  • Religion
  • Activities
  • Mythology & Folklore

Whose Mouth Do I Speak With

By Suzanne S. Rancourt

I can remember my father bringing home spruce gum.
He worked in the woods and filled his pockets
with golden chunks of pitch.
For his children
he provided this special sacrament
and we’d gather at this feet, around his legs,
bumping his lunchbox, and his empty thermos rattled inside.
Our skin would stick to Daddy's gluey clothing
and we’d smell like Mumma's Pine Sol.
We had no money for store bought gum
but that’s all right.
The spruce gum
was so close to chewing amber
as though in our mouths we held the eyes of Coyote
and how many other children had fathers
that placed on their innocent, anxious tongue
the blood of tree?

  • Nature
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