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Heart Butte, Montana

By M.L. Smoker

The unsympathetic wind, how she has evaded me for years now,
leaving a guileless shell and no way to navigate. Once when I stood
on a plateau of earth just at the moment before the dangerous,
jutting peaks converged upon the lilting sway of grasslands, I almost
found a way back. There, the sky, quite possibly all the elements,
caused the rock and soil and vegetation to congregate. Their prayer
was not new and so faint I could hardly discern. Simple remembrances,
like a tiny, syncopated chorus calling everyone home: across
a thousand eastward miles, and what little wind was left at my back.
But I could not move. And then the music was gone.
All that was left were the spring time faces of mountains, gazing down,
their last patches of snow, luminous. I dreamed of becoming snow melt,
gliding down the slope and in to the valley. With the promise,
an assurance, that there is always a way to become bird, tree, water again.

M. L. Smoker, "Heart Butte, Montana" from New Poets of Native Nations. Copyright © 2018 by M. L. Smoker.  Reprinted by permission of M. L. Smoker.

Poet Bio

A member of the Sioux and Assiniboine tribes, poet M.L. Smoker earned a BA at Pepperdine University and an MFA at the University of Montana, where she received the Richard Hugo Memorial Scholarship. Influenced by John Steinbeck, James Welch, and Philip Levine, Smoker composes free verse poems that focus on personal struggle and identity and engage Native American history, language, and culture. Smoker lives in Helena, Montana, where she works in the Indian Education Division of the Office of Public Instruction.

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A Desert Memory

By Bertrand N. O. Walker

Lonely, open, vast and free,
The dark'ning desert lies;
The wind sweeps o'er it fiercely,
And the yellow sand flies.
The tortuous trail is hidden,
Ere the sand-storm has passed
With all its wild, mad shriekings,
Borne shrilly on its blast.

 

Are they fiends or are they demons
That wail weirdly as they go,
Those hoarse and dismal cadences,
From out their depths of woe?
Will they linger and enfold
The lone trav'ler in their spell,

 

Weave ‘round him incantations,
Brewed and bro't forth from their hell?
Bewilder him and turn him
From the rugged, hidden trail,
Make him wander far and falter,
And trembling quail
At the desert and the loneliness
So fearful and so grim,
That to his fervid fancy,
Wraps in darkness only him?

 

The wind has spent its fierce wild wail,
         The dark storm-pall has shifted,
Forth on his sight the stars gleam pale
         In the purpling haze uplifted.

 

And down the steep trail, as he lists,
         He hears soft music stealing;
It trembling falls through filmy mists,
         From rock-walls faint echoes pealing.

 

Whence comes this mystic night-song
With its rhythm wild and free,
With is pleading and entreaty
Pouring forth upon the sea
Of darkness, vast and silent,
Like a tiny ray of hope
That oft-times comes to comfort
When in sorrow's depths we grope?

 

'Tis the An-gu, the Kat-ci-na,
'Tis the Hopi's song of prayer,

 

That in darkness wards off danger,
When 'tis breathed in the air;
Over desert, butte, and mesa,
It is borne out on the night,
Dispelling fear and danger,
Driving evil swift a-flight.

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Whose Mouth Do I Speak With

By Suzanne S. Rancourt

I can remember my father bringing home spruce gum.
He worked in the woods and filled his pockets
with golden chunks of pitch.
For his children
he provided this special sacrament
and we’d gather at this feet, around his legs,
bumping his lunchbox, and his empty thermos rattled inside.
Our skin would stick to Daddy's gluey clothing
and we’d smell like Mumma's Pine Sol.
We had no money for store bought gum
but that’s all right.
The spruce gum
was so close to chewing amber
as though in our mouths we held the eyes of Coyote
and how many other children had fathers
that placed on their innocent, anxious tongue
the blood of tree?

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