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Hymn to God, My God, in My Sickness

By John Donne

Since I am coming to that holy room,
         Where, with thy choir of saints for evermore,
I shall be made thy music; as I come
         I tune the instrument here at the door,
         And what I must do then, think here before.

Whilst my physicians by their love are grown
         Cosmographers, and I their map, who lie
Flat on this bed, that by them may be shown
         That this is my south-west discovery,
      Per fretum febris, by these straits to die,

I joy, that in these straits I see my west;
         For, though their currents yield return to none,
What shall my west hurt me? As west and east
         In all flat maps (and I am one) are one,
         So death doth touch the resurrection.

Is the Pacific Sea my home? Or are
         The eastern riches? Is Jerusalem?
Anyan, and Magellan, and Gibraltar,
         All straits, and none but straits, are ways to them,
         Whether where Japhet dwelt, or Cham, or Shem.

We think that Paradise and Calvary,
         Christ's cross, and Adam's tree, stood in one place;
Look, Lord, and find both Adams met in me;
         As the first Adam's sweat surrounds my face,
         May the last Adam's blood my soul embrace.

So, in his purple wrapp'd, receive me, Lord;
         By these his thorns, give me his other crown;
And as to others' souls I preach'd thy word,
         Be this my text, my sermon to mine own:
"Therefore that he may raise, the Lord throws down."

Poet Bio

Painting of metaphysical poet John Donne, wearing a long black hat.

There are two John Donnes: the brilliant, pleasure-seeking man-about-town who, in his youth, wrote frank love poems to various women along with satires that jeered his fellow men, and the sober, serious Dean of St. Paul’s, an Anglican reverend famed for his moving sermons and profound “Holy Sonnets.” One of the Metaphysical poets (John Dryden coined the term half a century later), Donne was known for his razor wit and his extended comparisons, also called conceits.

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A Desert Memory

By Bertrand N. O. Walker

Lonely, open, vast and free,
The dark'ning desert lies;
The wind sweeps o'er it fiercely,
And the yellow sand flies.
The tortuous trail is hidden,
Ere the sand-storm has passed
With all its wild, mad shriekings,
Borne shrilly on its blast.

 

Are they fiends or are they demons
That wail weirdly as they go,
Those hoarse and dismal cadences,
From out their depths of woe?
Will they linger and enfold
The lone trav'ler in their spell,

 

Weave ‘round him incantations,
Brewed and bro't forth from their hell?
Bewilder him and turn him
From the rugged, hidden trail,
Make him wander far and falter,
And trembling quail
At the desert and the loneliness
So fearful and so grim,
That to his fervid fancy,
Wraps in darkness only him?

 

The wind has spent its fierce wild wail,
         The dark storm-pall has shifted,
Forth on his sight the stars gleam pale
         In the purpling haze uplifted.

 

And down the steep trail, as he lists,
         He hears soft music stealing;
It trembling falls through filmy mists,
         From rock-walls faint echoes pealing.

 

Whence comes this mystic night-song
With its rhythm wild and free,
With is pleading and entreaty
Pouring forth upon the sea
Of darkness, vast and silent,
Like a tiny ray of hope
That oft-times comes to comfort
When in sorrow's depths we grope?

 

'Tis the An-gu, the Kat-ci-na,
'Tis the Hopi's song of prayer,

 

That in darkness wards off danger,
When 'tis breathed in the air;
Over desert, butte, and mesa,
It is borne out on the night,
Dispelling fear and danger,
Driving evil swift a-flight.

  • Nature
  • Religion
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  • Mythology & Folklore

Whose Mouth Do I Speak With

By Suzanne S. Rancourt

I can remember my father bringing home spruce gum.
He worked in the woods and filled his pockets
with golden chunks of pitch.
For his children
he provided this special sacrament
and we’d gather at this feet, around his legs,
bumping his lunchbox, and his empty thermos rattled inside.
Our skin would stick to Daddy's gluey clothing
and we’d smell like Mumma's Pine Sol.
We had no money for store bought gum
but that’s all right.
The spruce gum
was so close to chewing amber
as though in our mouths we held the eyes of Coyote
and how many other children had fathers
that placed on their innocent, anxious tongue
the blood of tree?

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