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Often I Am Permitted to Return to a Meadow

By Robert Duncan

as if it were a scene made-up by the mind,   
that is not mine, but is a made place,

that is mine, it is so near to the heart,   
an eternal pasture folded in all thought   
so that there is a hall therein

that is a made place, created by light   
wherefrom the shadows that are forms fall.

Wherefrom fall all architectures I am
I say are likenesses of the First Beloved   
whose flowers are flames lit to the Lady.

She it is Queen Under The Hill
whose hosts are a disturbance of words within words   
that is a field folded.

It is only a dream of the grass blowing   
east against the source of the sun
in an hour before the sun’s going down

whose secret we see in a children’s game   
of ring a round of roses told.

Often I am permitted to return to a meadow   
as if it were a given property of the mind   
that certain bounds hold against chaos,

that is a place of first permission,   
everlasting omen of what is.

Robert Duncan, “Often I Am Permitted to Return to a Meadow” from The Opening of the Field. Copyright © 1960 by Robert Duncan. Reprinted with the permission of New Directions Publishing Corporation.

Poet Bio

Black and white portrait of the poet Robert Duncan, reclining in an armchair in his study.

Robert Duncan was born in Oakland, California. His mother died at his birth and his father was unable to raise him. In 1920 Joseph and Minnehaha Symmes adopted him. Only after his discharge from the army did he take the name Robert Duncan, a composite from his birth name (Edward Howard Duncan) and his adopted name (Robert Edward Symmes). He attended the University of California, Berkeley but never finished. Duncan explored the topic of his own homosexuality and homosexuality in society in his writing. 

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By Bertrand N. O. Walker

Lonely, open, vast and free,
The dark'ning desert lies;
The wind sweeps o'er it fiercely,
And the yellow sand flies.
The tortuous trail is hidden,
Ere the sand-storm has passed
With all its wild, mad shriekings,
Borne shrilly on its blast.

 

Are they fiends or are they demons
That wail weirdly as they go,
Those hoarse and dismal cadences,
From out their depths of woe?
Will they linger and enfold
The lone trav'ler in their spell,

 

Weave ‘round him incantations,
Brewed and bro't forth from their hell?
Bewilder him and turn him
From the rugged, hidden trail,
Make him wander far and falter,
And trembling quail
At the desert and the loneliness
So fearful and so grim,
That to his fervid fancy,
Wraps in darkness only him?

 

The wind has spent its fierce wild wail,
         The dark storm-pall has shifted,
Forth on his sight the stars gleam pale
         In the purpling haze uplifted.

 

And down the steep trail, as he lists,
         He hears soft music stealing;
It trembling falls through filmy mists,
         From rock-walls faint echoes pealing.

 

Whence comes this mystic night-song
With its rhythm wild and free,
With is pleading and entreaty
Pouring forth upon the sea
Of darkness, vast and silent,
Like a tiny ray of hope
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When in sorrow's depths we grope?

 

'Tis the An-gu, the Kat-ci-na,
'Tis the Hopi's song of prayer,

 

That in darkness wards off danger,
When 'tis breathed in the air;
Over desert, butte, and mesa,
It is borne out on the night,
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Driving evil swift a-flight.

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Whose Mouth Do I Speak With

By Suzanne S. Rancourt

I can remember my father bringing home spruce gum.
He worked in the woods and filled his pockets
with golden chunks of pitch.
For his children
he provided this special sacrament
and we’d gather at this feet, around his legs,
bumping his lunchbox, and his empty thermos rattled inside.
Our skin would stick to Daddy's gluey clothing
and we’d smell like Mumma's Pine Sol.
We had no money for store bought gum
but that’s all right.
The spruce gum
was so close to chewing amber
as though in our mouths we held the eyes of Coyote
and how many other children had fathers
that placed on their innocent, anxious tongue
the blood of tree?

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