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The Bearer

By Hayden Carruth

Like all his people he felt at home in the forest.
The silence beneath great trees, the dimness there,
The distant high rustling of foliage, the clumps
Of fern like little green fountains, patches of sunlight,
Patches of moss and lichen, the occasional
Undergrowth of hazel and holly, was he aware
Of all this? On the contrary his unawareness
Was a kind of gratification, a sense of comfort
And repose even in the strain of running day
After day. He had been aware of the prairies.
He had known he hated the sky so vast, the wind
Roaring in the grasses, and the brightness that
Hurt his eyes. Now he hated nothing; nor could he
Feel anything but the urgency that compelled him
Onward continually. "May I not forget, may I
Not forget," he said to himself over and over.
When he saw three ravens rise on their awkward
Wings from the forest floor perhaps seventy-five
Ells ahead of him, he said, "Three ravens,"
And immediately forgot them. "May I not forget,"
He said, and repeated again in his mind the exact
Words he had memorized, the message that was
Important and depressing, which made him feel
Worry and happiness at the same time, a peculiar
Elation. At last he came to his people far
In the darkness. He smiled and spoke his words,
And he looked intently into their eyes gleaming
In firelight. He cried when they cried. No rest
For his lungs. He flinched and lay down while they
Began to kill him with clubs and heavy stones.

Hayden Carruth, “The Bearer” from Collected Shorter Poems, 1946-1991. Copyright © 1992 by Hayden Carruth. Reprinted with the permission of Copper Canyon Press, P. O. Box 271, Port Townsend, WA 98368-0271, www.coppercanyonpress.org.

Poet Bio

Headshot of poet Hayden Carruth, with a hand on his beard.

Hayden Carruth was born in Waterbury, Connecticut, and was educated at the University of North Carolina and the University of Chicago. He taught at Syracuse University for many years and worked for several literary magazines, including as the editor of Poetry magazine. He published over thirty books of poetry and criticism, and was awarded several top prizes. Much of his poetry, including "The Bearer," is set in Northern Vermont, a setting with which Carruth often mixes his radical political beliefs. He frequently combined rural life with verbal resourcefulness, strongly influenced by jazz and blues music.

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By Bertrand N. O. Walker

Lonely, open, vast and free,
The dark'ning desert lies;
The wind sweeps o'er it fiercely,
And the yellow sand flies.
The tortuous trail is hidden,
Ere the sand-storm has passed
With all its wild, mad shriekings,
Borne shrilly on its blast.

 

Are they fiends or are they demons
That wail weirdly as they go,
Those hoarse and dismal cadences,
From out their depths of woe?
Will they linger and enfold
The lone trav'ler in their spell,

 

Weave ‘round him incantations,
Brewed and bro't forth from their hell?
Bewilder him and turn him
From the rugged, hidden trail,
Make him wander far and falter,
And trembling quail
At the desert and the loneliness
So fearful and so grim,
That to his fervid fancy,
Wraps in darkness only him?

 

The wind has spent its fierce wild wail,
         The dark storm-pall has shifted,
Forth on his sight the stars gleam pale
         In the purpling haze uplifted.

 

And down the steep trail, as he lists,
         He hears soft music stealing;
It trembling falls through filmy mists,
         From rock-walls faint echoes pealing.

 

Whence comes this mystic night-song
With its rhythm wild and free,
With is pleading and entreaty
Pouring forth upon the sea
Of darkness, vast and silent,
Like a tiny ray of hope
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When in sorrow's depths we grope?

 

'Tis the An-gu, the Kat-ci-na,
'Tis the Hopi's song of prayer,

 

That in darkness wards off danger,
When 'tis breathed in the air;
Over desert, butte, and mesa,
It is borne out on the night,
Dispelling fear and danger,
Driving evil swift a-flight.

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Whose Mouth Do I Speak With

By Suzanne S. Rancourt

I can remember my father bringing home spruce gum.
He worked in the woods and filled his pockets
with golden chunks of pitch.
For his children
he provided this special sacrament
and we’d gather at this feet, around his legs,
bumping his lunchbox, and his empty thermos rattled inside.
Our skin would stick to Daddy's gluey clothing
and we’d smell like Mumma's Pine Sol.
We had no money for store bought gum
but that’s all right.
The spruce gum
was so close to chewing amber
as though in our mouths we held the eyes of Coyote
and how many other children had fathers
that placed on their innocent, anxious tongue
the blood of tree?

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