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Buckroe, After the Season, 1942

By Virginia Hamilton Adair

Past the fourth cloverleaf, by dwindling roads   
At last we came into the unleashed wind;
The Chesapeake rose to meet us at a dead end   
Beyond the carnival wheels and gingerbread.

Forsaken by summer, the wharf. The oil-green waves   
Flung yellow foam and sucked at disheveled sand.   
Small fish stank in the sun, and nervous droves   
Of cloud hastened their shadows over bay and land.

Beyond the NO DUMPING sign in its surf of cans   
And the rotting boat with nettles to the rails,   
The horse dung garlanded with jeweling flies   
And papers blown like a fleet of shipless sails,

We pushed into an overworld of wind and light   
Where sky unfettered ran wild from earth to noon,   
And the tethered heart broke loose and rose like a kite   
From sands that borrowed diamonds from the sun.

We were empty and pure as shells that air-drenched hour,   
Heedless as waves that swell at the shore and fall,   
Pliant as sea-grass, the rapt inheritors
Of a land without memory, where tide erases all.

Virginia Hamilton Adair, “Buckroe, After the Season” from Ants on the Melon. Copyright © 1996 by Virginia Hamilton Adair. Used by permission of Random House, an imprint and division of Penguin Random House LLC. All rights reserved.

Poet Bio

Tight cropped side profile of Virginia Hamilton-Adair.

Although she had written all of her life, Virginia Hamilton Adair didn’t publish her first book until she was 83, by which time glaucoma had left her blind. Ants on the Melon appeared in 1996 to wide acclaim for its playful rhymes, beguiling sense of nostalgia, and the poet’s frank, often humorous take on her blindness. She published two other books before her death: Beliefs and Blasphemies and Living on Fire.

See More By This Poet

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A Desert Memory

By Bertrand N. O. Walker

Lonely, open, vast and free,
The dark'ning desert lies;
The wind sweeps o'er it fiercely,
And the yellow sand flies.
The tortuous trail is hidden,
Ere the sand-storm has passed
With all its wild, mad shriekings,
Borne shrilly on its blast.

 

Are they fiends or are they demons
That wail weirdly as they go,
Those hoarse and dismal cadences,
From out their depths of woe?
Will they linger and enfold
The lone trav'ler in their spell,

 

Weave ‘round him incantations,
Brewed and bro't forth from their hell?
Bewilder him and turn him
From the rugged, hidden trail,
Make him wander far and falter,
And trembling quail
At the desert and the loneliness
So fearful and so grim,
That to his fervid fancy,
Wraps in darkness only him?

 

The wind has spent its fierce wild wail,
         The dark storm-pall has shifted,
Forth on his sight the stars gleam pale
         In the purpling haze uplifted.

 

And down the steep trail, as he lists,
         He hears soft music stealing;
It trembling falls through filmy mists,
         From rock-walls faint echoes pealing.

 

Whence comes this mystic night-song
With its rhythm wild and free,
With is pleading and entreaty
Pouring forth upon the sea
Of darkness, vast and silent,
Like a tiny ray of hope
That oft-times comes to comfort
When in sorrow's depths we grope?

 

'Tis the An-gu, the Kat-ci-na,
'Tis the Hopi's song of prayer,

 

That in darkness wards off danger,
When 'tis breathed in the air;
Over desert, butte, and mesa,
It is borne out on the night,
Dispelling fear and danger,
Driving evil swift a-flight.

  • Nature
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  • Activities
  • Mythology & Folklore

Whose Mouth Do I Speak With

By Suzanne S. Rancourt

I can remember my father bringing home spruce gum.
He worked in the woods and filled his pockets
with golden chunks of pitch.
For his children
he provided this special sacrament
and we’d gather at this feet, around his legs,
bumping his lunchbox, and his empty thermos rattled inside.
Our skin would stick to Daddy's gluey clothing
and we’d smell like Mumma's Pine Sol.
We had no money for store bought gum
but that’s all right.
The spruce gum
was so close to chewing amber
as though in our mouths we held the eyes of Coyote
and how many other children had fathers
that placed on their innocent, anxious tongue
the blood of tree?

  • Nature
  • Living
  • Relationships